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13 For if the blood of goats and bulls and the sprinkling of a heifer’s ashes[a] can sanctify those who are defiled so that their flesh is cleansed,(A) 14 how much more will the blood of Christ, who through the eternal spirit[b] offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.(B)

15 [c]For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.(C)

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Footnotes

  1. 9:13 A heifer’s ashes: ashes from a red heifer that had been burned were mixed with water and used for the cleansing of those who had become ritually defiled by touching a corpse; see Nm 19:9, 14–21.
  2. 9:14 Through the eternal spirit: this expression does not refer either to the holy Spirit or to the divine nature of Jesus but to the life of the risen Christ, “a life that cannot be destroyed” (Hb 7:16).
  3. 9:15–22 Jesus’ role as mediator of the new covenant is based upon his sacrificial death (cf. Hb 8:6). His death has effected deliverance from transgressions, i.e., deliverance from sins committed under the old covenant, which the Mosaic sacrifices were incapable of effacing. Until this happened, the eternal inheritance promised by God could not be obtained (Hb 9:15). This effect of his work follows the human pattern by which a last will and testament becomes effective only with the death of the testator (Hb 9:16–17). The Mosaic covenant was also associated with death, for Moses made use of blood to seal the pact between God and the people (Hb 9:18–21). In Old Testament tradition, guilt could normally not be remitted without the use of blood (Hb 9:22; cf. Lv 17:11).